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Egypt

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Howey
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« Reply #15 on: February 05, 2011, 08:29:13 pm »

Not surprising.

http://en.rian.ru/world/20110203/162433368.html

Muslim Brotherhood wants end to Egypt-Israeli peace deal


Egypt's banned Muslim Brotherhood movement has unveiled its plans to scrap a peace treaty with Israel if it comes to power, a deputy leader said in an interview with NHK TV.

Rashad al-Bayoumi said the peace treaty with Israel will be abolished after a provisional government is formed by the movement and other Egypt's opposition parties.

"After President Mubarak steps down and a provisional government is formed, there is a need to dissolve the peace treaty with Israel," al-Bayoumi said.

Egypt was the first Arab country to officially recognize Israel and sign a peace agreement with the Israeli government in 1979. It is also a major mediator of the Israeli-Palestinian conflict.



Of course the real question is, is abolishing the peace treaty between Israel and Egypt popular among the general public, or is this just an extremist position that can't  be implemented with a true representative government?

Hah! To quote you:

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There you go again!

For someone who lives in a black and white world, you sure do like to quote anonymous sources using words like "if", in this case citing the maybe when it snows in hell possibility that the Muslim Brotherhood "gets into power".

Here's a little edumacation for ya, Mike. You neocons and Islamophobes may not know it, but the Brotherhood is but a glimpse of it's hateful self thirty years ago. Today, it's a bunch of grumpy old men who can't agree which Murder, She Wrote to watch on al-Jazeera tonight.

Over the years, they've actually learned that maybe (hah! another one of your words!) if they actually worked with and compromised with the opposition they might get something done.

Try reading the following:

http://www.foreignaffairs.com/articles/67348/carrie-rosefsky-wickham/the-muslim-brotherhood-after-mubarak?page=show&utm_source=twitterfeed&utm_medium=twitter

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But portraying the Brotherhood as eager and able to seize power and impose its version of sharia on an unwilling citizenry is a caricature that exaggerates certain features of the Brotherhood while ignoring others, and underestimates the extent to which the group has changed over time.

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Although the Brotherhood entered the political system in order to change it, it ended up being changed by the system. Leaders who were elected to professional syndicates engaged in sustained dialogue and cooperation with members of other political movements, including secular Arab nationalists. Through such interactions, Islamists and Arabists found common ground in the call for an expansion of public freedoms, democracy, and respect for human rights and the rule of law, all of which, they admitted, their movements had neglected in the past.



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Wasat leaders who used to be in the Brotherhood, along with a few reformers who remained in its fold, helped launch the cross-partisan Movement for Change, known by its slogan, Kefaya (Enough) between 2004 and 2005. They worked with secular democracy activists on such projects as creating a civic charter and a constitution, preparing for the time when a new democratic government came to power. During the past week of protests, members of these cross-partisan groups were able to quickly reactivate their networks to help form a united opposition front. These members will likely play a key role in drafting Egypt's new constitution.


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...the Brotherhood itself has been stunted in comparison to its analogues in Morocco and Turkey because of its constant vulnerability to repression combined with the parochial mindset of its aging leaders. Nevertheless, important changes, representing a departure from the group's anti-system past, have occurred. Over the last 30 years, Brotherhood leaders have become habituated to electoral competition and representation, developed new professional competencies and skills, and forged closer ties with Egyptian activists, researchers, journalists, and politicians outside the Islamist camp. Calls for self-critique and self-reform have opened heated debates on policy matters that were once left to the discretion of the General Guide and his close advisers. And although the Brotherhood was never a monolith, its leadership is more internally diverse today than ever before.

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With a track record of nearly 30 years of responsible behavior (if not rhetoric) and a strong base of support, the Muslim Brotherhood has earned a place at the table in the post-Mubarak era. No democratic transition can succeed without it.

hth  Cheesy 
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